“With or without it you would have good people doing good
things and evil people doing evil things. But for good people to do evil
things, that takes religion.” – Steven Weinberg, Nobel Winner for Physics
I basically agree with him, but only because I am looking at
an expanded definition of religion.
In essence, Weinberg is saying that morals do not require the
overtones of religion, but that with religion the becomes of the possibility of
good men acting in the name of evil.
The problem with dealing with people is that you learn over
time that “religion” doesn’t necessarily involve the supernatural. It can
involve any situation that involves a person who has found a cause for which he
is willing to give his life, or at least make a major sacrifice for it. This cause
does not need to involve the supernatural; it can be anything from saving
puppies to saving the world. Throw in patriotic fervor, and odds are pretty
good that whole crowds of people will go along with it.
And we all know that whole crowds of people going in the same
direction can lead to bad things.
At this point, you effectively have a religion. You have people
willing to die for a cause, are willing to do anything that their leadership
tells them to without question, and are motivated to succeed. In short, you
have some very scary mojo going on. You have a crowd of people that need to
succeed at whatever the goal is. And the scariest thing is that you don’t need
a god. You just need someone with a charisma at the heart of a bad situation. And
there have been plenty of those to go around.
Consider Russia in the 1910s. The nobility was out of
control, the peasants were being treated poorly, and there was a hotbed of
political unrest. Rather than look at the peasant situation and do something
about it they went to war, hoping that the peasants would focus on that rather
than the overall situation. By the 1920s, the nobles were dead, fleeing, or
shipped off to labor camps, along with everyone that represented a threat or
disagreed with the Bolshevik regime. Within a decade so many millions had died
that we only have estimates of those killed. This would be done concurrently
with the Chinese Revolution. And in the 1930s, it would be repeated yet again in
Germany, ravaged more by the Versailles Treaty than any war.
This also applied to ages past, such as the Anarchist Revolt
in the 1870s, when a group of people decided to do something about the
industries sweeping across America. Going further back is the French
Revolution, which although reasonably just was one of the bloodiest revolutions
ever. In each case there was a large crowd of people that decided that they had
had enough and needed to do something about it, and then a fire took over, a
passion that their cause was just and that any means to make it succeed was
acceptable.
In short, social justice became a god, and that god demanded
blood sacrifice on the scale of the Aztecs. But no god was involved, and yet
religious fervor was nonetheless involved. So I don’t think you need a god to
have a religion, and that sometimes those religions are scarier than those with
ever could be.
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